You can never know yourself except as objectified. When we mistake one thing for another, we always take the thing before us as the real, never the unseen; thus we mistake the object for the subject.
The Atman never becomes the object. Mind is the internal sense, the outer senses are its instruments.
In the subject is a trifle of the objectifying power that enables him to know "I am"; but the subject is the object of its own Self, never of the mind or the senses.
You can, however, superimpose one idea on another idea, as when we say, "The sky is blue", the sky itself being only an idea.
Science and nescience there are, but the Self is never affected by any nescience. Relative knowledge is good, because it leads to absolute knowledge; but neither the knowledge of the senses, nor of the mind, nor even of the Vedas is true,
since they are all within the realm of relative knowledge.
First get rid of the delusion, "I am the body", then only can we want real knowledge. Man's knowledge is only a higher degree of brute knowledge.
- Swami Vivekananda
The Atman never becomes the object. Mind is the internal sense, the outer senses are its instruments.
In the subject is a trifle of the objectifying power that enables him to know "I am"; but the subject is the object of its own Self, never of the mind or the senses.
You can, however, superimpose one idea on another idea, as when we say, "The sky is blue", the sky itself being only an idea.
Science and nescience there are, but the Self is never affected by any nescience. Relative knowledge is good, because it leads to absolute knowledge; but neither the knowledge of the senses, nor of the mind, nor even of the Vedas is true,
since they are all within the realm of relative knowledge.
First get rid of the delusion, "I am the body", then only can we want real knowledge. Man's knowledge is only a higher degree of brute knowledge.
- Swami Vivekananda
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