We have to come to an ultimate generalisation, which not
only will be the most universal of all generalisations, but out of which
everything else must come.
It will be of the same nature as the lowest effect;
the cause, the highest, the ultimate, the primal cause, must be the same as the
lowest and most distant of its effects, a series of evolutions.
The Brahman of
the Vedanta fulfils that condition, because Brahman is the last generalisation
to which we can come. It has no attributes but is Existence, Knowledge, and
Bliss -- Absolute. Existence, we have seen, is the very ultimate generalisation
which the human mind can come to.
- Swami Vivekananda, Lecture
in England
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