Tuesday, August 30, 2016
Monday, August 29, 2016
Sunday, August 28, 2016
Bring out Brahman
So long as enjoyment is sought, bondage remains. Only imperfection can enjoy, because enjoyment is the fulfilling of desire.
The human soul enjoys nature. The underlying reality of nature, soul, and God is Brahman; but It (Brahman) is unseen, until we bring It out. It may be brought out by Pramantha or friction, just as we can produce fire by friction.
The body is the lower piece of wood, Om is the pointed piece and Dhyana (meditation) is the friction.
When this is used, that light which is the knowledge of Brahman will burst forth in the soul.
- Swami Vivekananda
The human soul enjoys nature. The underlying reality of nature, soul, and God is Brahman; but It (Brahman) is unseen, until we bring It out. It may be brought out by Pramantha or friction, just as we can produce fire by friction.
The body is the lower piece of wood, Om is the pointed piece and Dhyana (meditation) is the friction.
When this is used, that light which is the knowledge of Brahman will burst forth in the soul.
- Swami Vivekananda
Saturday, August 27, 2016
Friday, August 26, 2016
Thursday, August 25, 2016
Philosophy of the Beyond
In one sense Brahman is known to every human being; he knows, "I am"; but man does not know himself as he is.
We all know we are, but not how we are. All lower explanations are partial truths; but the flower, the essence of the Vedas, is that the Self in each of us is Brahman.
Every phenomenon is included in birth, growth, and death -- appearance, continuance, and disappearance.
Our own realisation is beyond the Vedas, because even they depend upon that. The highest Vedanta is the philosophy of the Beyond.
- Swami Vivekananda
Wednesday, August 24, 2016
Tuesday, August 23, 2016
Monday, August 22, 2016
Saturday, August 20, 2016
Friday, August 19, 2016
Science and Nescience
You can never know yourself except as objectified. When we mistake one thing for another, we always take the thing before us as the real, never the unseen; thus we mistake the object for the subject.
The Atman never becomes the object. Mind is the internal sense, the outer senses are its instruments.
In the subject is a trifle of the objectifying power that enables him to know "I am"; but the subject is the object of its own Self, never of the mind or the senses.
You can, however, superimpose one idea on another idea, as when we say, "The sky is blue", the sky itself being only an idea.
Science and nescience there are, but the Self is never affected by any nescience. Relative knowledge is good, because it leads to absolute knowledge; but neither the knowledge of the senses, nor of the mind, nor even of the Vedas is true,
since they are all within the realm of relative knowledge.
First get rid of the delusion, "I am the body", then only can we want real knowledge. Man's knowledge is only a higher degree of brute knowledge.
- Swami Vivekananda
The Atman never becomes the object. Mind is the internal sense, the outer senses are its instruments.
In the subject is a trifle of the objectifying power that enables him to know "I am"; but the subject is the object of its own Self, never of the mind or the senses.
You can, however, superimpose one idea on another idea, as when we say, "The sky is blue", the sky itself being only an idea.
Science and nescience there are, but the Self is never affected by any nescience. Relative knowledge is good, because it leads to absolute knowledge; but neither the knowledge of the senses, nor of the mind, nor even of the Vedas is true,
since they are all within the realm of relative knowledge.
First get rid of the delusion, "I am the body", then only can we want real knowledge. Man's knowledge is only a higher degree of brute knowledge.
- Swami Vivekananda
Thursday, August 18, 2016
Real and Superimposed
All our world comes from truth and untruth coupled together. Samsara (life) is the result of the contradictory forces acting upon us, like the diagonal motion of a ball in a parallelogram of forces.
The world is God and is real, but that is not the world we see; just as we see silver in the mother - of - pearl where it is not.
This is what is known as Adhyasa or superimposition, that is, a relative existence dependent upon a real one, as when we recall a scene we have seen; for the time it exists for us, but that existence is not real.
Or some say, it is as when we imagine heat in water, which does not belong to it; so really it is something which has been put where it does not belong, "taking the thing for what it is not".
We see reality, but distorted by the medium through which we see it.
- Swami Vivekananda
The world is God and is real, but that is not the world we see; just as we see silver in the mother - of - pearl where it is not.
This is what is known as Adhyasa or superimposition, that is, a relative existence dependent upon a real one, as when we recall a scene we have seen; for the time it exists for us, but that existence is not real.
Or some say, it is as when we imagine heat in water, which does not belong to it; so really it is something which has been put where it does not belong, "taking the thing for what it is not".
We see reality, but distorted by the medium through which we see it.
- Swami Vivekananda
Wednesday, August 17, 2016
Subject and Object
According to Shankara, there are two phases of the universe, one is I and the other thou; and they are as contrary as light and darkness, so it goes without saying that neither can be derived from the other. On the subject, the object has been superimposed; the subject is the only reality, the other a mere appearance. The opposite view is untenable. Matter and the external world are but the soul in a certain state; in reality there is only one.
- Swami Vivekananda
- Swami Vivekananda
Tuesday, August 16, 2016
Sunday, August 14, 2016
Saturday, August 13, 2016
Friday, August 12, 2016
Thursday, August 11, 2016
Wednesday, August 10, 2016
Tuesday, August 9, 2016
Man - The Highest
Man is the highest being that exists, and
this is the greatest world.
We can have no conception of God higher than man,
so our God is man, and man is God.
When we rise and go beyond and find something higher,
we have to jump out of the mind,out of body and the imagination and leave this world; when we rise to be the Absolute, we are no longer in this world.
Man is the apex of the only world we can ever know.
All we know of animals is only by analogy, we judge them by what we do and feel ourselves.
- Swami Vivekananda
this is the greatest world.
We can have no conception of God higher than man,
so our God is man, and man is God.
When we rise and go beyond and find something higher,
we have to jump out of the mind,out of body and the imagination and leave this world; when we rise to be the Absolute, we are no longer in this world.
Man is the apex of the only world we can ever know.
All we know of animals is only by analogy, we judge them by what we do and feel ourselves.
- Swami Vivekananda
Monday, August 8, 2016
Blasphemy in Hindus
Knowledge exists eternally and is co-existent with God.
The man who discovers a spiritual law is inspired, and what he brings is revelation; but revelation too is eternal, not to be crystallized as final and then blindly followed.
The Hindus have been criticized so many years by their conquerors that they (the Hindus) dare to criticize their religion themselves, and this makes them free.
Their foreign rulers struck off their fetters without knowing it.
The most religious people of earth, the Hindus have actually no sense of blasphemy; to speak of holy things in any way is to them in itself a sanctification. Nor have they any artificial respect for prophets or books, or for hypocritical piety.
- Swami Vivekananda
The man who discovers a spiritual law is inspired, and what he brings is revelation; but revelation too is eternal, not to be crystallized as final and then blindly followed.
The Hindus have been criticized so many years by their conquerors that they (the Hindus) dare to criticize their religion themselves, and this makes them free.
Their foreign rulers struck off their fetters without knowing it.
The most religious people of earth, the Hindus have actually no sense of blasphemy; to speak of holy things in any way is to them in itself a sanctification. Nor have they any artificial respect for prophets or books, or for hypocritical piety.
- Swami Vivekananda
Saturday, August 6, 2016
Absolute and Manifestation
The Absolute cannot be worshipped, so we must worship a manifestation, such a one as has our nature. Jesus had our nature; he became the Christ; so can we, and so must we. Christ and Buddha were the names of a state to be attained; Jesus and Gautama were the persons to manifest it.
- Swami Vivekananda
- Swami Vivekananda
Friday, August 5, 2016
Wednesday, August 3, 2016
Tuesday, August 2, 2016
Monday, August 1, 2016
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